Erasing History

This is a scheduled entry, dear readers. Yours truly is still boiling over the fact that her line is still not yet fixed, causing her to be impeded from mingling in the world wide web.

I’ve now heard that now the person who was said to be involved in Altantunya Shariibu’s murder’s name is a taboo. The man was released last year, and his name was supposed to be cleared, though there are law practitioners who would cut a hand or leg just to see the court claim mistrial against him. The man’s name is now a taboo in all mainstream press as well as alternative press. And so, I shall not mention his name here, in case I get caught and be dumped into ISA. I enjoy freedom too much to risk it. But you guys can look it up, and you’ll know whose name it is that’s now forbidden to be spoken among the commoners.

The people ‘up above’ has made his name a taboo. Making an important character’s name a taboo is almost the same as erasing history and memories of the person. It is either to give the person a new life, or to make the public forget about the person and his sins. In some cases, the person’s contribution in human history. Usually the motives of erasing someone from history is pretty common. It is to cover up a dangerous conspiracy or to protect someone’s reputation. Such things does not only happen in the modern world. It happens in many era, dating as early as the times of Ancient Egypt Civilization.

The story of a man whose name is prohibited to be spoken among the public reminds me of a very powerful Egyptian Queen. She suffered almost the same fate as the man whose name cannot be spoken. She was effectively erased from history. And people only found the truth and traces about her centuries after her death. She was a great queen with many contributions during her reign. Her name was Hatshepsut.

Hatshepsut was born in the 18th Dynasty. This Dynasty is also referred too as the New Kingdom. Hatshepsut entered this world as the daughter of royal parents. Her father was Tuthmosis I and ruled Egypt for approximately 12 to 14 years. Her mother was Ahmes. Ahmes was the sister of Amenophris I (Pharaoh who ruled Egypt for 21 years). In addition to Hatshepsut, Tuthmosis I and Ahmes had a son. They named him Anenemes. By birthright, Anenemes should have inherited the throne as the son of Tuthmosis I and Ahmes; however, he never became king. Hatshepsut, on the other hand, went on to rule Egypt in later years for approximately 21 years. Hatshepsut ruled Egypt between 1479-1458/57. She ruled in a time when women were allowed to own property and to hold official positions. They were given rights to inherit from deceased family members and were allowed to present their cases in court. Women of Ancient Egypt had more freedom then other ancient cultures such as Greece where women were expected to stay home.

After the death of Hatshepsut’s father (Tuthmose I), her half brother (Tuthmose II) succeeded the throne. As it was customary in royal families, the oldest daughter of the pharaoh would marry a brother to keep the royal blood lines intact. Therefore, Hatshepsut married her half brother. Tuthmose II was the son of one of her father’s lesser wives (Mutnofret); however, his reign would be short and his life short-lived. It may have been that Tuthmose II died of an illness and thus held the throne only for 14 years.

During their marriage, Hatshepsut and Tuthmose II were not able to produce a male heir but rather had a daughter whom they named Neferure. In later years, it appears that Neferure may have been married to her half brother (Tuthmose III); much like her mother had married a half brother in previous years. Tuthmose III was the son of Tuthmose II (Hatshepsut’s husband) and one of his royal concubines named Isis. This blood line made Tuthmose III a stepson to Hatshepsut. Because Tuthmose III was very young when his father died, Hatshepsut became a co-regent and ruled right along side the young stepson. It appears that within the second or third year of this co-regency reign, Hatshepsut proclaimed herself king with complete titles. She would be known as Maatkare (Matt is the ka of Ra) and also Khnemet-Amun-Hatshepsut (She who embraces Amun, the foremost of women). After this proclamation, Tuthmosis III would no longer reign as co-regent with Hatshepsut. In order to make Hatshepsut’s proclamation to king more official and more accepting to the Egyptian citizens, she invented a co-regency with her father Tuthmosis I. She even went as far as incorporating this fabricated co-regency into texts and representations. These were found decorating her mortuary temple at Deir el-Bahri. In addition, and also to make things still more official, Hatshepsut dedicated a chapel to her father in her mortuary temple. She hoped to acquire more acceptance as the new ruler of Egypt by changing the beliefs of her people.

Hatshepsut was a very unique and intelligent individual. She used various strategies to legitimize her position as pharaoh. Not only did she proclaim herself as pharaoh and fabricate a co-regency with her father (Tuthmose I), but she also tried to make herself more god-like by the invention of stories with the attachment to gods. She did this by making it appear as if the gods had spoken to her and her mother while in she was still in her mother’s womb. Hatshepsut misled her subjects and the uneducated public by indicating that Amon-Ra had visited her pregnant mother at the temple in Deir el-Bahri in the Valley of the Kings.

Hatshepsut was unique because she took on several male adornments while she ruled Egypt. Unlike most women of that time, she attached a false beard, wore male clothing, and was depicted in statutes as a pharaoh. She might have done this to make her transition to kingship and the acceptance of the priesthood more convincing. It may be that if she had ruled strictly with a more feminine-looking disposition she may not have been so readily accepted by the masses. Her strategy seemed to work and the priests supported her reign as pharaoh.

There were many prominent figures during her reign but there appears to be one person in particular who was probably foremost in her circle. This prominent person was Senenmut who was born of a humble family in Armant. He came to be known as Hatshepsut’s spokesman and steward of the royal family. In addition, he was known as superintendent of the buildings of the God Amun. During the later years, Hatshepsut had obelisks installed in the Temple of Amon-Re at Karnak. Senenmut supervised the transport and erection of these obelisks as well as the mortuary temple that was built for Hatshepsut at Deir el-Bahri.

It appears that he must have been very well favored by the Queen as he had a separate tomb constructed close to Hatshepsut’s tomb for himself. He had this second tomb dug out in front of Queen Hatshepsut’s tomb in spite of owning another tomb at Sheikh Abd el-Qurna. During Hatshepsut’s reign, gossip followed the pair as it was suggested that his good fortune was due as a result of his intimate relations with the Queen. To add to this deduction, it was further fueled by the fact that he played a heavy role in the education of Hatshepsut’s only daughter Neferure. His brother, Senimen, also acted as nurse and steward to Neferure and this caused more gossip to run rampant. Several statues were found associating Senenmut with the Princess Neferure. History shows that Senenmut was a prominent figure during three-fourths of Hatshepsut’s reign and possibly after the death of Neferure (it appears that she died around the 11th year of Hatshepsut’s reign), that he fell out of graces with the queen for unknown reasons. Speculation has it that he may have had some kind of alliance with Tuthmosis III (Hatshepsut’s stepson) and this could have led to the demise of their relationship.

History also shows that the construction of the famous temple of Deir el-Bahri was most probably started by Tuthmose II and later finished by Queen Hatshepsut. The walls of the temple depict major achievements such as the expedition to Punt near the Red Sea. This trading expedition brought back many riches for the country.

To this day, the death of Hatshepsut remains a mystery. It appears that she reigned for fifteen years and her stepson took the throne after her disappearance. It’s also believed that the hatred for his stepmother pushed him to erase the memory, existence, and any depictions of Queen Hatshepsut by destroying any monuments erected during her reign. Although her temple still stands, neither her tomb nor her mummy has ever been found. She has now come to be known as having been the only female pharaoh to erect the most monuments during her reign.
Cleffairy: History taught us many things. Erasing history is included. Once a man’s name and his stories became a taboo, he will cease from existence.


  1. eugene says:

    soembody just thougth that we were still living in the stone age era, or may be all the people born in Malaysia are short of memory, like i said, malaysia is a very funny country, with funny characters and funny stories.

    love this entry

  2. amoker says:

    Dance like an egytian eh?

    Well, the name-which -is-censored-in-Malaysia is a nobody except for obvious link to u know who. That is so stupid. i wonder what type of reasoning is used to validate taht action.

  3. Bridge says:

    Interesting story. I’m taking up a course (that’s what we call a subject here) called History, Memory, and Identity. What you have just written here is an example of remembering and forgetting (though its more on forgetting, politically manipulated). Whatever happened to Queen Hatshepsut, I’m sure her stepson definitely knows! However, certain memories are better not remembered if they will just inflict pain, or would just destroy the status quo of the responsible agent.

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.